Category: Travel

  • St Mary’s Twickenham Conference on Memory and the Reception of Jesus in Early Christianity

    St Mary’s Twickenham Conference on Memory and the Reception of Jesus in Early Christianity

    Rather than doing a summary for each day I am writing a single summary for the conference, as I travel up to Oxford. The past day and a half of this conference have been stimulating and engaging, with it revolving around paired longer plenary papers and longer breaks for discussion and networking. Unfortunately Chris Keith could not be at the conference, as his mother had passed away, and so the conference opened with his paper being read by Steve Walton, which gave a good lay of the land.

    Instead of commenting on each paper, I will highlight a few thematic aspects that I believe warrant further discussion. The first, and primary discussion point for the conference was the status of the ‘memory approach.’ Is it truly a method, or is it a way of confirming other methodological approaches. Across the range of presenters there was a similar range of interpretations and understandings of whether Memory Theories can be considered a methodological approach. This is certainly another area that deserves further investigation and debate.

    IMG_4149The second major theme was the place and category of memory and the interaction with the psychological research. While Richard Bauckham presented on personal eyewitness memory, his paper was perhaps the odd one out with other papers primarily considering social and corporate approaches to memory. Throughout all of the discussions I think there is significant room to build a more robust theory and engagement with the theory and interaction between personal, social and corporate memory at the cognitive and socio-cognitive level–as Anthony LeDonne highlighted in his summary paper.

    Finally, while some papers addressed the overlap between memory and identity, I feel this is another area that is somewhat undertheorised, and would benefit from further engagement.

    Overall this was an engaging conference, and the structure lent itself to robust discussion and debate. Quite enjoyable.

    Programme here: Memory Conference Programme FINAL

  • St Andrews Son of God Symposium – Summary Day 3

    St Andrews Son of God Symposium – Summary Day 3

    The third day of the symposium was only a half day, and revolved around three plenary sessions.

    Reinhard Kratz opened the morning with an in depth paper looking at the parallels between 4Q246 and the Old Testament backgrounds that it presumes and envelops. This paper expanded and explored aspects of metalepsis in the DSS that George Brooke set out the framework and groundwork for in the fourth plenary on the first day.

    Jan Joosten then continued with the New Testament side of the pivot, looking at how Wisdom 2:16-18 may be seen as a sort of mediator in parallels between Ps 22:9 and Matthew 27:43. These two papers together helpfully explored the Hellenisation of Jewish thought, and how scripture was used and engaged with in this context.

    The final paper for the conference was a sort of ‘State of the Union’ address from N.T. Wright that sought to place the conference topic within the broader history of research, and offer some suggestions of where research should continue. Notable points here include the note of challenge in observing that ‘Early Christology is Confrontation not Derivation’ and his continued emphasis on Temple shaped Christology (as is present in the Christian Origins works). In some ways this paper could have been split into book ends that introduced and closed out the conference, but coming at the end provided a good ‘where to from here’ engagement for the symposium.

    All in all a great conference, and very well organised by the research students at St Andrews. Well done.

    After the conference I had a bit of time to catch up with Ken Mavor (a previous tutor/teacher at ANU) and Stephen Reicher to talk Social Identity Theory for a while. One of the great things about St Andrews is that the Schools of Psychology and Divinity share the same quad, and so there is space to foster the overlap of disciplines. Here is a rare selfie (on this blog anyway) of the gate to that quad, Psychology on the left, Divinity on the right.

    13529058_10154106762285944_6110343906696283108_n

    Now onwards to London and the St Mary’s Conference.

  • St Andrews Son of God Symposium – Summary Day 2

    St Andrews Son of God Symposium – Summary Day 2

    Day two of the St Andrews Symposium started with a bang, as Michael Peppard presented a strong argument for the need of Christological research to engage with the pervasive imperial cult, rather than merely focusing on the Jewish origins. To put Peppard’s perspective on the imperial cult in his own words it is “not looking under every rock for Imperial ideology but acknowledging that on thousands of rocks the imperial cult is already found….” [through inscriptions]

    This second day focused more on parallel sessions, rather than plenaries, with some interesting papers from David Moffitt on parallels to Sonship Christology in Hebrews 1-2 (leveraging Umberto Eco); Mateusz Kusio on divine fictive kinship in Hebrews; David Ritsema on Jewish Divine Messiah expectations and their parallels in John’s Gospel and finally Daniel McClellan on Cognitive theories of Divine Agency (taking an internalist cognitive approach from Cognitive Models of Religion)

    Matthew Novenson gave our second plenary for the day on the topic of Sonship and the Messiah, highlighting the breadth of Messiahs who are not the Son of God, and Sons of God who are not Messiahs (presumably some in the former category are merely very naughty boys). Novenson’s overview of the interaction of messianic expectation and patronymics is an area that should be engaged with further.

    The second parallel sessions engaged with aspects of Christology and Early Christian Origins. Stefan Mulder presented a heuristic model for describing Docetism in the ancient world (a very good descriptive model); Mina Monier presented on the Christology present within the Epistle of Barnabas; Tavis Bohlinger presented on Messianism in Pseudo-Philo, and I presented on Christological Salience in the First Century.

    The second day finished with a lovely string quartet concert headed by the multi-talented Madhavi Nevader, and then dinner at a local pub with plenty of stimulating and erudite conversation. Here is to another good day.

    13332878_10154064909870944_1863703367249967073_n

  • St Andrews Symposium on the Son of God – Day 1

    St Andrews Symposium on the Son of God – Day 1

    The St Andrews symposium on ‘Son of God: Divine Sonship in Jewish and Christian Antiquity’ kicked off today with a busy afternoon including four plenary sessions and a parallel session with four papers.

    Richard Bauckham started the day with a paper on the use of Lord  (κυριος) as a replacement for the divine name/tetragrammaton within the extant second temple literature and late Hebrew Bible. In contrast the Gospels portray Jesus as never using the titular κυριος for addressing God, but rather uses Father (abba) instead—except in Old Testament quotes and twice in Mark.

    There were a bevy of interesting papers in the parallel sessions including Crispin Fletcher-Louis advancing the thesis that Solomon’s presentation in 1 Kings 3-4 provides a partial typological fulfilment of the Adamic intentions, and therefore a resource for the paradigm of earliest Christology. Steven Muir highlighted the abba cry in Romans 8 and linked it to the ὐιοσθεσια metaphor therein; and Jarrett Van Tine provided an interesting reading of the celibacy narrative in Matthew 19 and related it to the fulfilment of the promises to eunuchs in Isaiah 56.

    Finally we rounded out the day with three plenaries on cultural and textual backgrounds to the Son of God theme. Menahem Kister looked at Son(s) of God in the Hebrew Bible, Madhavi Nevader investigated the Ancient Near Eastern context and George Brooke presented the evidence in the Dead Sea Scrolls drawing upon 4Q246.

    The day drew to a close with a few hours of conversation over a couple of pints and a dram in the local pub. Great day.

  • Presenting at St Andrews Symposium 2016 – Son of God: Divine Sonship in Jewish and Christian Antiquity

    Presenting at St Andrews Symposium 2016 – Son of God: Divine Sonship in Jewish and Christian Antiquity

    This morning Qantas had the temerity (ok it was automated) to remind me that its only a little over a month before I will be heading to the UK for a pair of conferences, one at St Andrews in Scotland and the other at St Mary’s Twickenham down in London. Co-incidentally the draft schedule for the St Andrews symposium was released this week. Ill be presenting in the third parallel session on the Tuesday afternoon.
    Divine Sonship 2016 ScheduleDivine Sonship 2016 Schedule 2Divine Sonship 2016 Schedule 3Divine Sonship 2016 Schedule 4If you will be around Edinburgh/St Andrews or London/Oxford during the first two weeks of June and want to catch up I’m sure we can work something out 🙂

    Now, back to work on finishing this chapter of the thesis and getting all my cards in order again.

  • What is the Point?

    What is the Point?

    Recently I was at the ETS and then SBL/AAR conferences in the US, with about 15,000 people descending on San Diego for the SBL/AAR conference alone. While one of the Ridley lecturers, Andrew Malone, and I were heading out for dinner we encountered a lady who challenged us on what is the point in studying the bible if for so many it doesn’t change our actions. He has eloquently blogged about it over on the Ridley site here:
    http://www.ridley.edu.au/college-life/so-what/

    Let me briefly quote from his blog:

    All too many Christians known to us and to Amy are simply lazy or selfish when it comes to putting theory into practice … It’s our job to ensure that the members of God’s church for whom we’re responsible (and we ourselves) are adept and conscientious at asking ‘so what?’ and putting the theory into practice. Yes, we need to know how to distinguish Greek genitives and to rightly interpret Genesis and Hebrews. And we also need to know why and how to share Jesus’ compassion with a sin-laden society that’s made in God’s image, a compassion that quells physical hunger as readily as it strives to furnish spiritual nourishment. And we need to get on with it.

  • Winter Holidays

    Winter Holidays

    Over the winter holidays I had a couple of days to get away and take some photos. Recently though I’ve been experimenting with the use of timelapses as a way of being able to tell a larger story than just a photo.

    In that vein I shot a few time lapses during my time away and here they are put together:

    In addition, I took some still frames at the same time. Here are a couple:

    Mt Stromlo Observatory - Yale-Columbia Telescope remains.

    Mt Stromlo Observatory

    Sunset over the Mt Stromlo Observatory, with the Yale-Columbia in the foreground.

    Tidbinbilla DSS Early Evening

    Tidbinbilla DSS Sunset

    Click on the thumbnails for the larger photos on Flickr.

    This will be the start of a larger series of posts where I will be putting up some of the photography that I do. Hope you enjoy it.

  • Still alive….

    Marino View

    As with a lot of things over the summer we too have gone into a bit of hibernation. But we haven’t disappeared altogether.

    Over the last few weeks we have been able to return to Adelaide for a bit of rest and recuperation, well for me at least. Gill is currently doing an International Medical course called Intermed that will comprise the final subject for her Grad Dip and also a bit of a refresher on some international medicine before starting her Public Health term in late Jan.

    We have been extremely blessed by being able to not only stay with some of our close friends, but to do so up at their family beach house in Marino (see the view above).

    Soon it will again be all steam ahead, with the 2013 CMS Summer Encounter starting tomorrow, and with preparations for the upcoming semester at Ridley to be finalised, and much more reading to be done.

    For now though, the view up here is rather enticing, and the cycling is starting to heat up before the TDU, and reading calls….

  • Travel Series: Strasbourg, Schwarzwald, Konstanz

    The next section of the trip was a little bit of a blur for me. I managed to contract some sort of bug as we left Heidelberg and so although we kept up with most of our plans the next few days couldn’t be as full as we had hoped.

     

    Nevertheless, our first stop from Heidelberg was Strasbourg. The first thing we noticed about going into France was the drivers. In Germany even though everyone is driving at ridiculous speeds on the Autobahn, the drivers are very responsible, will never undertake, and rarely do slow drivers sit in the fast lane. The short time that we drove in France demonstrated that this is not a general European trait! French drivers are much more like Aussie drivers.

    Strasbourg was a fascinating mix of French and German culture. It was certainly a bit of a shock to our systems trying to work out how to communicate in French rather than German! We visited the very grand catholic cathedral and then also visited Martin Bucer’s, and Calvin’s churches. The outstanding feature of the protestant churches compared to the catholic was how bare they were. Bucer had particularly made a stand against iconography and although there were still stained glass windows, the church was much more sparsely decorated, and interestingly brighter than the cathedral.

    We went on to stay in the Black Forest region for a few nights. It was good timing as we simply rested and I certainly needed it, feeling under the weather. We did get to look around the beautiful scenery and really enjoyed the sense of isolation within God’s creation.

    From here we drove through the hills towards Lake Constance. The scenery was striking and very enjoyable. When we arrived at Konstanz we were able to visit the Jan Hus museum. He was a Czech reformer who was burnt at the stake in the 1400s for his stance against the Catholic church. We also visited the memorial at the site where he was burnt a the stake, which is right in the middle of a residential area and next to a bus stop! Konstanz itself was much busier that I had expected, it is on the shores of Lake Constance and is obviously a popular tourist destination with a lot of Italian influence. The weather was great and we stayed in a lovely guesthouse for the night before heading onto Switzerland the next day.